ENTERINGย THE NOW
With the timeless dimension comes a different kind of knowing, one that does not โkillโ the spirit that lives within every creature and every thing. A knowing that does not destroy the sacredness and mystery of life but contains a deep love and reverence for all that is. A knowing of which the mind knows nothing.
BREAK THE OLD PATTERNย of present-moment denial and present-moment resistance. Make it your practice to withdraw attention from past and future whenever they are not needed. Step out of the time dimension as much as possible in everyday life.
If you find it hard to enter the Now directly, start by observing the habitual tendency of your mind to want to escape from the Now. You will observe that the future is usually imagined as either better or worse than the present. If the imagined future is better, it gives you hope or pleasurable anticipation. If it is worse, it creates anxiety. Both are illusory.
Through self-observation, more presence comes into your life automatically. The moment you realize you are not present, you are present. Whenever you are able to observe your mind, you are no longer trapped in it. Another factor has come in, something that is not of the mind: the witnessing presence.
Be present as the watcher of your mind โ of your thoughts and emotions as well as your reactions in various situations. Be at least as interested in your reactions as in the situation or person that causes you to react.
Notice also how often your attention is in the past or future.
Donโt judge or analyze what you observe. Watch the thought, feel the emotion, observe the reaction. Donโt make a personal problem out of them. You will then feel something more powerful than any
of those things that you observe: the still, observing presence itself behind the content of your mind, the silent watcher.
Intense presence is needed when certain situations trigger a reaction with a strong emotional charge, such as when your self-image is threatened, a challenge comes into your life that triggers fear, things โgo wrong,โ or an emotional complex from the past is brought up. In those instances, the tendency is for you to become โunconscious.โ The reaction or emotion takes you over โ you โbecomeโ it. You act it out. You justify, make wrong, attack, defend. . . except that it isnโt you, itโs the reactive pattern, the mind in its habitual survival mode.
Identification with the mind gives it more energy; observation of the mind withdraws energy from it. Identification with the mind creates more time; observation of the mind opens up the dimension of the timeless. The energy that is withdrawn from the mind turns into presence. Once you can feel what it means to be present, it becomes much easier to simply choose to step out of the time dimension whenever time is not needed for practical purposes and move more deeply into the Now.
This does not impair your ability to use time โ past or future โ when you need to refer to it for practical matters. Nor does it impair your ability to use your mind. In fact, it enhances it. When you do use your mind, it will be sharper, more focused.
The enlightened personโs main focus of attention is always the Now, but they are still peripherally aware of time. In other words, they continue to use clock time but are free of psychological time.
LETTING GO OF PSYCHOLOGICAL TIME
Learn to use time in the practical aspects of your life โ we may call this โclock timeโ โ but immediately return to present-moment awareness when those practical matters have been dealt with. In this way, there will be no buildup of โpsychological time,โ which is identification with the past and continuous compulsive projection into the future.
If you set yourself a goal and work toward it, you are using clock time.
You are aware of where you want to go, but you honor and give your fullest attention to the step that you are taking at this moment. If you then become excessively focused on the goal, perhaps because you are seeking happiness, fulfillment, or a more complete sense of self in it, the Now is no longer honored. It becomes reduced to a mere stepping-stone to the future, with no intrinsic value. Clock time then turns into psychological time. Your lifeโs journey is no longer an adventure, just an obsessive need to arrive, to attain, to โmake it.โ You no longer see or smell the flowers by the wayside either, nor are you aware of the beauty and the miracle of life that unfolds all around you when you are present in the Now.
Are you always trying to get somewhere other than where you are? Is most of your doing just a means to an end? Is fulfillment always just around the corner or confined to short-lived pleasures, such as sex, food, drink, drugs, or thrills and excitement? Are you always focused on becoming, achieving, and attaining, or alternatively chasing some new thrill or pleasure? Do you believe that if you acquire more things you will become more fulfilled, good enough, or psychologically complete? Are you waiting for a man or woman to give meaning to your life?
In the normal, mind-identified or unenlightened state of consciousness, the power and infinite creative potential that lie concealed in the Now are completely obscured by psychological time. Your life then loses its vibrancy, its freshness, its sense of wonder. The old patterns of thought, emotion, behavior, reaction, and desire are acted out in endless repeat performances, a script in your mind that gives you an identity of sorts but distorts or covers up the reality of the Now. The mind then creates an obsession with the future as an escape from the unsatisfactory present.
What you perceive as future is an intrinsic part of your state of consciousness now. If your mind carries a heavy burden of past, you will experience more of the same. The past perpetuates itself through lack of presence. The quality of your consciousness at this moment is what shapes the future โ which, of course, can only be experienced as the Now.
If it is the quality of your consciousness at this moment that determines the future, then what is it that determines the quality of your consciousness? Your degree of presence. So the only place where true change can occur and where the past can be dissolved is the Now.
You may find it hard to recognize that time is the cause of your suffering or your problems. You believe that they are caused by specific situations in your life, and seen from a conventional viewpoint, this is true. But until you have dealt with the basic problem-making dysfunction of the mind โ its attachment to past and future and denial of the Now โ problems are actually interchangeable.
If all your problems or perceived causes of suffering or unhappiness were miraculously removed for you today, but you had not become more present, more conscious, you would soon find yourself with a similar set of problems or causes of suffering, like a shadow that follows you wherever you go. Ultimately, there is only one problem: the time-bound mind itself.
There is no salvation in time. You cannot be free in the future.
PRESENCE IS THE KEYย to freedom, so you can only be free now.
FINDING THE LIFE UNDERNEATH YOUR LIFE SITUATION
What you refer to as your โlifeโ should more accurately be called your โlife situation.โ It is psychological time: past and future. Certain things in the past didnโt go the way you wanted them to go. You are still resisting what happened in the past, and now you are resisting what is. Hope is what keeps you going, but hope keeps you focused on the future, and this continued focus perpetuates your denial of the Now and therefore your unhappiness.
FORGET ABOUT YOUR LIFE SITUATIONย for a while and pay attention to your life.
Your life situation exists in time. Your life is now. Your life situation is mind-stuff. Your life is real.
Find the โnarrow gate that leads to life.โ It is called the Now.
Narrow your life down to this moment. Your life situation may be full of problems โ most life situations are โ but find out if you have any problem at this moment. Not tomorrow or in ten minutes, but now. Do you have a problem now?
When you are full of problems, there is no room for anything new to enter, no room for a solution. So whenever you can, make some room,
create some space, so that you find the life underneath your life situation.
USE YOUR SENSES FULLY. Be where you are. Look around. Just look, donโt interpret. See the light, shapes, colors, textures.
Be aware of the silent presence of each thing. Be aware of the space that allows everything to be.
Listen to the sounds; donโt judge them. Listen to the silence underneath the sounds.
Touch something โ anything โ and feel and acknowledge its Being.
Observe the rhythm of your breathing; feel the air flowing in and out, feel the life energy inside your body. Allow everything to be, within and without. Allow the โisnessโ of all things. Move deeply into the Now.
You are leaving behind the deadening world of mental abstraction, of time. You are getting out of the insane mind that is draining you of life energy, just as it is slowly poisoning and destroying the Earth. You are awakening out of the dream of time into the present.
ALL PROBLEMS ARE ILLUSIONS OF THE MIND
FOCUS YOUR ATTENTION ON THE NOWย and tell me what problem you have at this moment.
I am not getting any answer because it is impossible to have a problem when your attention is fully in the Now. A situation needs to be either dealt with or accepted. Why make it into a problem?
The mind unconsciously loves problems because they give you an identity of sorts. This is normal, and it is insane. โProblemโ means that you are dwelling on a situation mentally without there being a true intention or possibility of taking action now and that you are unconsciously making it part of your sense of self. You become so overwhelmed by your life situation that you lose your sense of life, of Being. Or you are carrying in
your mind the insane burden of a hundred things that you will or may have to do in the future instead of focusing your attention on the one thing that you can do now.
WHEN YOU CREATE A PROBLEM,ย you create pain. All it takes is a simple choice, a simple decision: No matter what happens, I will create no more pain for myself. I will create no more problems.
Although it is a simple choice, it is also very radical. You wonโt make that choice unless you are truly fed up with suffering, unless you have truly had enough. And you wonโt be able to go through with it unless you access the power of the Now. If you create no more pain for yourself, then you create no more pain for others. You also no longer contaminate the beautiful Earth, your inner space, and the collective human psyche with the negativity of problem making.
Should a situation arise that you need to deal with now, your action will be clear and incisive if it arises out of present-moment awareness. It is also more likely to be effective. It will not be a reaction coming from the past conditioning of your mind but an intuitive response to the situation. In other instances, when the time-bound mind would have reacted, you will find it more effective to do nothing โ just stay centered in the Now.
THE JOY OF BEING
To alert you that you have allowed yourself to be taken over by psychological time, you can use a simple criterion.
ASK YOURSELF:ย Is there joy, ease, and lightness in what I am doing? If there isnโt, then time is covering up the present moment, and life is perceived as a burden or a struggle.
If there is no joy, ease, or lightness in what you are doing, it does not necessarily mean that you need to change what you are doing. It may be sufficient to change the how. โHowโ is always more important than โwhat.โ See if you can give much more attention to the doing than to the result that you want to achieve
through it. Give your fullest attention to whatever the moment presents. This implies that you also completely accept what is, because you cannot give your full attention to something and at the same time resist it.
As soon as you honor the present moment, all unhappiness and struggle dissolve, and life begins to flow with joy and ease. When you act out of present-moment awareness, whatever you do becomes imbued with a sense of quality, care, and love โ even the most simple action.
DO NOT BE CONCERNED WITH THE FRUIT OF YOUR
ACTIONย โ just give attention to the action itself. The fruit will come of its own accord. This is a powerful spiritual practice.
When the compulsive striving away from the Now ceases, the joy of Being flows into everything you do. The moment your attention turns to the Now, you feel a presence, a stillness, a peace. You no longer depend on the future for fulfillment and satisfaction โ you donโt look to it for salvation.
Therefore, you are not attached to the results. Neither failure nor success has the power to change your inner state of Being. You have found the life underneath your life situation.
In the absence of psychological time, your sense of self is derived from Being, not from your personal past. Therefore, the psychological need to become anything other than who you are already is no longer there. In the world, on the level of your life situation, you may indeed become wealthy, knowledgeable, successful, free of this or that, but in the deeper dimension of Being you are complete and whole now.
THE TIMELESS STATE OF CONSCIOUSNESS
When every cell of your body is so present that it feels vibrant with life, and when you can feel that life every moment as the joy of Being, then it can be said that you are free of time. To be free of time is to be free of the psychological need of the past for your identity and the future for your fulfillment. It represents the most profound transformation of consciousness that you can imagine.
WHEN YOU HAVE HAD YOUR FIRST FEW GLIMPSES OF THE TIMELESS STATE OF CONSCIOUSNESS,ย you
begin to move back and forth between the dimensions of time and presence. First you become aware of just how rarely your attention is truly in the Now. But to know that you are not present is a great success: That knowing is presence โ even if initially it only lasts for a couple of seconds of clock time before it is lost again.
Then, with increasing frequency, you choose to have the focus of your consciousness in the present moment rather than in the past or future, and whenever you realize that you had lost the Now, you are able to stay in it not just for a couple of seconds, but for longer periods as perceived from the external perspective of clock time.
So before you are firmly established in the state of presence, which is to say, before you are fully conscious, you shift back and forth for a while between consciousness and unconsciousness, between the state of presence and the state of mind identification. You lose the Now, and you return to it, again and again. Eventually, presence becomes your predominant state.